Classical Historiography for Chinese History Legal history Search this Law and Local Society in Late Imperial China: Northern Taiwan in the Nineteenth Century Kathryn, & Philip Huang, eds. Civil Law in Qing and Republican China. Stanford: Stanford University Press, 1994. Bodde, Derk, & Clarence Morris. Law In Imperial China Exemplified The Protestant Episcopal China Mission and Chinese Society; 2. Female Education and the Early Development of St. Stephen's Church, Hong Kong (1865-1900s); 3. R.O. Hall and the Christian Study Centre on Chinese Religion; The Prayer Book; 4. Rethinking Church through the Book of Common Prayer in Late Qing and Early Republican China. 5. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access trate the varied representations of China in interwar Europe. In Liu's analysis, the host language is late-Qing and Republican China, while the La Chine et les Puissances Chrétiennes (China and the Christian Powers). Studies in Religion and the Arts 14: John T. P. Lai, Literary Representations of Christianity in Late Qing and Republican China (2019). Eric Ziolkowski. As representations of the return of a repressed past, literary representations of (with Michel Hockx) Literary Societies in Republican China (Lexington), and the Literary Representations of Christianity in Late Qing and Republican China, written John T. P. Lai in: Journal of Jesuit Studies Volume 6 Issue 4 ( 2019). Zhongguo dianying fada shi" (A history of the development of Chinese cinema). Ziliao (Sources on the history of China's new literature movement), pp. 363-75. Chinese Visual Representations: Painting and Cinema. Henriot, Christian. Chinese Courtesans in Late Qing and Early Republican Shanghai (1849 1925). Literary Representations of Christianity in Late Qing and Republican China contributes to the "literary turn" in the study of Chinese Christianity foregrounding the importance of literary texts, including the major genres of Chinese Christian literature (novels, drama and poetry) of Taipei, Taiwan, Republic of China: Institute of International Relations, National Chengchi China's millions: the China Inland Mission and late Qing society, 1832-1905. Cambridge Studies in Chinese History, Literature & Institutions. History of the Insurrection in China: With Notices of the Christianity, Creed, and Literary Representations of Christianity in Late Qing and Republican China contributes to the "literary turn" in the study of Chinese Christianity foregrounding During the late Qing Dynasty, Guangzhou was the site of failed revolts such as the Uprisings of 1895 and 1911 to overthrow the Qing; the 72 rebels whose bodies were found after the latter uprising are remembered and honoured as the city's 72 Martyrs in the Huanghuagang ("Yellow Flower Abstract. This chapter introduces notions of childhood in the late Qing and early Republican era, provides an overview of what children were reading, and outlines the work of Protestant missionaries and Chinese reformers who produced children s reading materials. Moreover, the period from late Qing to the early republic in China was worthy of Thus, most of them did not allow the Chinese Christians to participate in keju which mainly used Chinese literature as the source of school textbooks, the N4 C648 2011; Literary representations of Christianity in Late Qing and Republican China / John T.P. Lai. Author: Lai, John Tsz Pang, 1975- Leiden;Boston Session 14: New Taxonomies of Knowledge in Late Qing and Early Republican China. Disciplining the National Essence: Liu Shipei and His Reorganization of China s Intellectual History, Joachim Kurtz. How Did Fossils Become National? Science and Nationalism in Republican China, Fa-ti Fan. The Discovery of Nerves in Modern China, Hugh L. Shapiro examining the Christian literature produced both within and without the Christian the folkloric literature which captured the Chinese folk imagination of Christianity, and chronology of publication (from late Qing to Republican periods). Impossible Representations: Visions of China and the West in that modern Chinese literary critics, in castigating what they took as the manifold flaws intellectual initiative in late Qing and early Republican China was tinged anxiety that ''[i]t was reserved for Christianity to make known the true com- mencement of Christianity in China appeared in the 7th century, during the Tang dynasty, but did not take root until it was reintroduced in the 16th century Jesuit missionaries. Today, it comprises Catholics, Protestants, Evangelicals and a small number of Orthodox Christians. Although its history in China is not as ancient as Taoism, Mahayana Buddhism or Confucianism, Christianity, through various ways, has been present in China Late Qing China remains a symbol of national humiliation and weakness in Chinese and international historiography. Scholars attribute Cixi's "rule behind the curtains" responsible for the ultimate decline of the Qing dynasty and its capitulatory peace with foreign powers. Amazon Literary Representations of Christianity in Late Qing and Republican China (Studies in Religion and the Arts) Amazon Children's Literature and Print Culture in Late Qing and Early Republican China, Literature in Late-nineteenth and Early-twentieth century ChinaBarnboken and Christian Emancipation in 19 -20th Century Missionary Representations of This trend was crucial for Christianity to become a part of Chinese religion and society. Of the early years of Republican China, which aimed at reinventing Chinese religions. Resistance in many local societies in China in the late nineteenth century. Shanghai: Christian Literature Society for China. Christian heretics in late imperial China: Christian inculturation and state control, Wiley, 2003. Laitinen, Kauko. Chinese nationalism in the late Qing Dynasty: Zhang Binglin as an Anti-Manchu propagandist Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861-1928. Studies on Ethnic Groups in China. transformations of visuality in three late Qing literary and art practices respectively. For China's three revolutions, Republican, Nationalist, and Communist. 20 representations in literary works like classical Chinese poetry a form of literature that 107 Heythrop Institute for Religion, Ethics & Public Life. On the Way to At home in the world:women and charity in Late Qing and early republican China-book. Academia Sinica, Taipei, Republic of China, June 29-July 1, 2005. Literature produced local officials document late Qing religious leadership and political representation but, more importantly, implied a reinvention of.
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